Changing face of the church?


Coral Ridge Presbyterian Church in Ft. Lauderdale, FL was an epicenter of the religious right and by many accounts one of the countries most prestigious pulpits. Led by Dr. D James Kennedy, until his death in 2007, the church was political powerhouse for much of the last two decades. After going without a pastor since Kennedy’s death, the Church board decided to merge with New City Church – a new church plant led by Billy Graham's grandson, Rev. Tullian Tchividjian.
It’s clear that Tullian Tchividjian is different than Dr. D. James Kennedy, but I think he also provides a further glimpse into the changing face of the church. Two things stood out to me in a recent profile of Tchividjian by Christianity Today. CT says, “Tchividjian credits Anabaptist theologian Stanley Hauerwas for showing him how the church should be the church and not worry about winning cultural approval.” As a fan of Stanley Haurewas, I see that as a hopeful sign. But even more interesting is his thoughts on gospel. Tchividjian says, "The gospel is both individual and communal....The gospel is not simply the story of Christ dying on the cross for sinners. It also involves Christ rising again as the first fruits that will eventually make all things new. There is a universal dimension to the gospel." As CT points out, this sounds more like John Stott than Billy Graham or D. James Kennedy. It will be interesting to see what the future holds for Tchividjian and Coral Ridge Presbyterian.

Mike Gerson on the "Nones"

Mike Gerson, former Bush speech writer, has an article in today's WashPo that provides even more insight into Putnam's study. Gerson says, "The politicization of religion by the religious right, argues Putnam, caused many young people in the 1990s to turn against religion itself, adopting the attitude: 'If this is religion, I'm not interested.' The social views of this younger cohort are not entirely predictable: Both the pro-life and the homosexual-rights movement have made gains." But as I pointed out, all hope is not lost. In fact, there are signs for serious encouragement. Gerson continues on, "But Putnam regards the growth of the 'nones' as a spike, not a permanent trend. The young, in general, are not committed secularists. 'They are not in church, but they might be if a church weren't like the religious right. . . . There are almost certain to be religious entrepreneurs to fill that niche with a moderate evangelical religion, without political overtones." I might add, complete political disengagement on the part of church folk is not the answer. Although young people are not interested in a religious right or a religious left, they are interested in seeing structural change and are savvy enough to realize structural change cannot preclude political involvement.

Robert Putnam on Religion in America


Historically, the number of individuals who say they have no religious affiliation in America ranges between 5-10%, but a new poll conducted by Robert Putnam (ofBowling Alone fame) and the Pew Forum on Faith in Public Life shows the “nones” is skyrocketing to 30-40% among Generation X and Y. At first glance this would seem like a disturbing trend, at least for those who care about the church and evangelism, but Putnam believes the opposite may be true. The declining trend in religious affiliation could in fact provide an opportunity for a revival of faith in America. In other words, as the religious right declines and the American civil religion dies, there is room for something new to arise out of the ashes.
According to ABC News, Putnam makes clear that the majority of the “nones” are not atheist. In fact he says, “Many of them are people who would otherwise be in church,” He continues. “They have the same attitudes and values as people who are in church, but they grew up in a period in which being religious meant being politically conservative, especially on social issues.” Young people are rejecting the overly politicized religion of their childhood and what they see as an increasingly corrupt institutional church – not God. Putnam sees an opportunity for the church. “Jesus said, ‘Be fishers of men,’” says Putnam, “and there’s this pool with a lot of fish in it and no fishermen right now.”
It is becoming increasingly clear that young people are tired of a religion that stays silent on the great issues of our day, issues like the environment, poverty and education, but they are energized by a faith that leads to social action. Last week at Sojourners’ Mobilization to End Poverty, a young man approached a staff member to tell a familiar story. He grew up in a conservative church, left the faith because he could not believe in the God of his childhood, and then, one night, he heard Jim Wallis speak. Jim shared the gospel of a God who cares for the poor and the marginalized of the world and of a God who calls us to do the same. That night, he returned to Christ.
In social settings, I am often asked to explain where I work. At first, when they hear I work for a religious organization they start looking for someone else to talk with, but as I continue to explain our work you can see the spark in their eye and they’ll almost always reply, “tell me more. I’m not a person of faith/I left the faith, but I like the sound of this.”
However, I see time and time again that young people are not interested in a watered down faith that simply does good work or a faith that replaces the religious right with the religious left. Young people are attracted to an authentic faith in Jesus, grounded in Scripture that leads to social action. A friend of Sojourners tells the story of growing up in a home that taught social justice, but not knowing why she should get out of bed for church. Then during the midst of a struggle for racial justice in a small Texas town, a group of activists - that had been ostracized from local churches for shaking up the social order – began to sing together, pray together and read Scripture together. It was the worshipping community, she says, that gave them the strength to continue on. She had a reason to get out of bed on Sunday. In my opinion, the church must learn to weave together social action, evangelism, a commitment to Scripture, and a worshipping community if it is going to attract the growing number of “nones.” In the midst of what appear to depressing news for religious folk I am hopeful and believe that God is doing a new thing.

TIVO + Netflix = Cable Killer?

A couple months ago, with fears of the world economic collapse looming, Charla and I decided that it was time to cut back on discretionary spending. Looking over our budget, we realized cable was an easy first cut. With the government mandated switch to digital TV, local television channels often look better when viewed with a simply antenna - the quality amazes me at times. But, we had become attached to our Comcast DVR and hated to miss the Daily Show. Then I discovered Boxee - think AppleTV interface - that allowed me to stream the Daily Show and tons of other shows, to my HDTV for free. Daily Show dilemma solved. Next, I purchased a TiVo HD from Amazon at a significant discount (along with three free months from TiVo) and I was on my way. But finally, and maybe most exciting, I can now stream Netflix through my TiVo box. The quality of the stream movies and TV shows is definitely better than via DVD. Since cutting our cable, we have not looked back and we enjoy spending the $80 we save each month on things we really enjoy, like eating great food.

Small Group Resources

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If you're looking for a small group study, I would highly recommend Hungry for Justice; a six-week study for individuals and small groups that I co-edited last year along with Rose Marie Berger for Sojourners. I feel a bit uncomfortable recommending a book that I helped edit, but the quality of this study had little do with me and everything to do with Jim's ability with words and Rose's excellent editorial skills - I simply come up with ideas.

The study is based on Jim Wallis' 1981 classic, The Call to Conversion and provides the reader a daily reading, a scripture on the same theme, a provocative question, and a prayer. Every seventh day is arranged for use with a small group, including a story-based group organizing model, worship suggestion, stimulating discussion questions, and action suggestions.

A Church You Can Believe In

It’s hard to believe, but it has been almost a year since my last post, right after the Columbus Justice Revival. Oddly, a year later, I'm again blogging about Vineyard Columbus and pastor Rich Nathan.

When you walk away from a conversation with Rich, you cannot help but be hopeful about the future of the church. Rich is unabashedly committed to evangelism and equally committed to poverty reduction and creation care. That's why I wasn't surprised to read this article from the Columbus Dispatch:

The Rev. Rich Nathan knew that the 8,000 people in his congregation were generous. They've given hundreds of thousands of dollars to causes. But even he was surprised by the size of a special collection to help the unemployed. Over Palm Sunday weekend, the congregation at Vineyard Church of Columbus gave $586,000 in cash and checks. Since then, the total has grown to $625,000... The money will support the church's programs that help people find jobs and offer counseling for the emotional toll of unemployment.

Rich’s church serves as an interesting model. In an economic downturn, Columbus Vineyard managed to raise over $600,000 – in two weeks. At the same time, across the country, churches are increasingly struggling to encourage congregants to give generously – especially young people. But, congregants are no longer willing to give money for bloated budgets and overpriced buildings without understanding the church's strategic output. Charla and I are not interested in giving our money to support the “ministry of the church” when in reality the money and impact never moves far beyond the four walls of the church. We want to know how our money is making a difference in our community and the world. I don’t think people are becoming stingier or that young people are less willing to give (as some would suggest), but we want to be given a vision and story that we can believe in.